Ponopono

Kendinizi affedin: Ho’oponopono ponopono tekniği nedir? Son dönemde sosyal medyada popüler olan Ho’oponopono tekniği ile ilgili detaylar merak ediliyor. In Pukapuka, it was customary to hold sort of a confessional over patients to determine an appropriate course of action in order to heal them. [7] Similar traditions are found in Samoa, [8] Tahiti, [9] and among the Maori of New Zealand. [10] [11] [12] Etymology [ edit ] A lei made from the fruit of the hala or pandanus tree. A hala lei was given at the completion of hoʻoponopono in the tradition of kahuna Makaweliweli of Molokaʻi. Overlooking Kalalau Valley from Koke'e State Park, where Nana Veary held retreats to teach hoʻoponopono. HO'OPONOPONO NASIL UYGULANIR? Geleneksel ho’oponopono 4 temel basamaktan oluşur: - Üzgünüm, - Beni affet, - Seni seviyorum, - ponopono Şükran doluyum. Here, it creates a verb from the noun pono , which is defined as: ”. goodness, uprightness, morality, moral qualities, correct or proper procedure, excellence, well-being, prosperity, welfare, benefit, true condition or nature, duty; moral, fitting, proper, righteous, right, upright, just, virtuous, fair, beneficial, successful, in perfect order, accurate, correct, eased, relieved; should, ought, must, necessary.” [13] Ponopono is defined as ”to put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat.” So hoʻoponopono can be translated literally as ”to make right” or ”to make good”. Traditional practice [ edit ] Hawaiian scholar Nana Veary in her book Change We Must: My Spiritual Journey [14] wrote that ho'oponopono was a practice in Ancient Hawaii [15] and this is supported by oral histories from contemporary Hawaiian elders. [16] Pukui first recorded her experiences and observations from her childhood (born 1895) in her 1958 book. [17] Although the word hoʻoponopono was not used, early Hawaiian historians documented a belief that illness was caused by breaking kapu, or spiritual laws, and that the illness could not be cured until the sufferer atoned for this transgression, often with the assistance of a praying priest ( kahuna pule ) or healing priest ( kahuna lapaʻau ). Bölüm fragmanı ve ponopono dahası haberimizde.